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Towards getting it right:Participatory action research (PAR) with an advocacy organisation
Participatory action research (PAR) advocacy organisation
2015/7/27
In this investigation, a participatory action research approach was employed to study and develop practices within an advocacy organisation. Participants’ experiences were explored to assess the impac...
Prajñåkaragupta on par›th›num›na
藏学
2008/11/14
The concept “par›th›num›na” is an invention of Dign›ga. It is, however, not clear why
Dign›ga had to divide inference into two categories, i.e., the sv›rth›n...
Bod rgya’i rig gnas kyi khyad par dang sgra sgyur skor gleng ba (The difference between Tibetan and Chinese culture and its translation)
Tibetan Chinese culture translation
2008/11/14
This presentation, comprising some 8000 words, will discuss Chinese- Tibetan and Tibetan-
Chinese translation, and methods for translation. The approach is based on a discussion
of the characteristi...
Srid pa’i mdzod phug dang chos mngon par mdzod kyi dpyad zhib (Srid pa’i mdzod phug and Abhidharmakosa)
藏学
2008/11/12
There are different definitions of mdzod in Tibet that are mainly based on two mdzod: the
Tibetan version of Srid pa’i mdzod phug taught by Tonpa Shenrab and the Tibetan version
of Abhidharma writte...
Gzhi thams cad yod par smra ba sde’i ’dulb (ZTYD) lineages in Tibet：a survey
three lineages Tibet
2008/11/7
Gzhi thams cad yod par smra ba sde’i ’dul ba (Mulasarvastivada (MSV) vinaya) was introduced
and spread in Tibet in three lineages. 1. dbus-gtsang (Central Tibet) lineage from
Shantaraksita and sad m...
The ritual significance of zan par
ritual significance zan par folk tradition Bon religion
2008/11/7
The purpose of this paper is to examine in some detail the Tibetan wooden moulds known
as zan par (food mould) or glud par shing (wooden mould) for ritual ransom or substitute.
The zan par is used t...